Saturday, 18 August 2012

Theatre site - from Globe theatre research

Site


The Elizabethan playhouses in London were (mostly) all built on the outside of the city walls (seen as not politically/socially acceptable).
Odeon is now on the fringe of the city frame (within the frame) for different reasons. Historically,..
  • at the time (1594-1604) were an oversupply of ampitheatre playhouses in London
  • amiptheatre playhouses were all on the periphery of London, outside city walls in an 'entertainment ghetto' alongside animal baiting and brothels - a bustling unfashionable locality
    • many spectators would have felt that in attending the Globe, they were engaging in something slightly risque

Design


The form:  there was no obvious medieval tradition of circular or polygonal structures apart from animal baiting arenas - but hardly likely that such a grand structure would be purely imitating these. Theories below:
  • Stonehenge
    • similarity with Stonehenge dimensions (dressed inner faces form tangents to a circle of just over 97 feet across - Globe was around 99 foot); however, from the centres of the stonehenge stones the same measurement on average is 99 feet just like the posts at the Globe...but no other similarities...
  • Vitruvius & the Roman ampitheatre
    • Vitruvius's theatre plan was round
      • sound rises in orderly concentric circles from its source, so also the theatre ranges its degrees of seats in the cavea of the auditorium in a plan developed from the circle
      • the whole theatre is proportioned in imitation of that harmony which the late Hellensitic Platonists posited as the fundamental tendency of the phenomenal world...
      • while Vitruvius makes these connections between nature and art, acoustics and architecture, he describes the particular way in which a theatre is laid out according to a pattern of 4 equilateral triangles inscribed within a circle, a pattern borrowed from astrologers who used it to describe the harmony of the heavenly spheres
      • the Roman ampitheature uses only half a circle
    • What the Globe and Roman ampitheatres have in common is not so much a design tradition as the natural laws governing the transmission of sound 

  • The 'Globe' or world
    • the Elizabethans thought of their theatres as a little world, its stage cover a heaven, its cellar a purgatory
  • The body
    • book III (Vitruvius) describes the body and proportions of the circle within the body - see the homo ad quadratum image

Construction

  • built with timber from another theatre building ('The Theatre')
  • deeply influenced the design of the Fortune playhouse
  • 20 sided polygon
  • Alberti and Vitruvius both attest to the fact that round or polygonal theatres were designed this way for their acoustic qualities.

Daylight, open air

  • similar to a sports arena, some playhouses (eg. Fortune) had been used for bear baiting
  • 'anti-illusionistic' effect of the daylight auditiorium
  • unomodified by the effects of illusionistic lighting
  • interplay between stage and audience is enhanced (lighting, proximity)
  • daylight - naturalism
  • audience can more clearly see each other as well - more likely to get caught up in the crowd's gestures and emotions
  • orientation of the original Globe was 48degrees East of true North meaning that the stage was always in shade
    • this angle is also very close to the azimuth of the midsummer sunrise on this site
  • intended to use only during the Summer months
Shakespeare's Globe Rebuilt edited by JR Mulryne and Margaret Shewring (advisory editor Andrew Gurr) Cambridge University Press, Cambridge, UK: 1997

Wednesday, 15 August 2012

Theatre Design - Auditorium

Primary objective = bring in as many people as possible within the optimum range of distances from the performance area, by:
  • increasing the degree of encirclement in plan
  • vertical layering eg. add in one or more tiers - this has the advantage of increasing number of seats without unduly increasing the distance from the stage. However, is more difficult to get good sightlines - shallow tiers help resolve this

Auditorium

Do not have the audience too obviously split - downplay the division of the balconies by placing the seats close to the edge...with railings designed to lean on.
Balconies to be no more than 2 seats deep

No reflective materials around the stage that would distract the audience (unless intentional)
Advantages of balconies:
  • bring more people visually closer to the stage
  • not so obvious when there are lots of empty seats (eg. can close off the top tiers) - better atmosphere
Seats
  • audience in balconies will be looking down, not reclining
  • balcony edges should be comforable for leaning on
  • ideal scenario would involve adjustable seating (heights) in the top rows, moveable seats like the Q theatre

Visual & acoustic limits

Acoustics
Ideal scenario = no technology between actor and audience (eg. to enhance sound), and no background noise (NR of 25 or less?) - in particular mechanical/plant/plumbing noise
  • NB.
Acoustics depend on:
  • the behaviour of sound reflections and on the period of reverberation
  • which in turn depends on:
    • sound absorbed and reflected by the surfaces of the stage
    • the volume of the auditorium and stage
  • design of reflecting and absorbing surfaces can assist acoustics - old theatres with elaborate moulded plaster decorations which break up sound reflections mean a higher chance of being acoustically satisfactory than modern theatres with large areas of plain smooth walls and ceilings.
  • no ceiling will mean there is no reflection back down into audience...
  • artificial amplication is not usually desirable
Aids:
  • sound absorbing material in the seats/balconies in circular theaters to avoid focusing of the sound
  • minimise smooth surfaces on walls
  • avoid deeply overhung balconies (best to restrict the depth from the front of the balcony to the rearmost seat under it to not more than twice the distance from the audience head level (eg. 1150mm from the floor) to the balcony sofit, at the front line of the balcony)
  • reverberation will improve acoustics (providing not to much or too little)
    • speech in auditoria of 300-12,000m3, the average reverberation time at mid frequencies should not be > 1.2s, or < 0.7s.
    • is directly proportional to the volume of the theatre
    • NB. a volume of around 3-5 m3 per seat gives about the right amount of absorption (audience plus materials) to provide reverberation times for ideal speech conditions - up to about 300 seats.
Vision

    NB. 'P' is the lowest and nearest point which the whole audience should be able to see clearly
    HD = horizontal distance (linear) between the eyes of the audience in consecutive rows
    Average eye height is normally assumed to be 1120mm (but depends on seat design)
    Balcony front height can be assumed to be 790mm.

Plays

  • Visual limits - usually it is essential for the audience to be close enough to discern facial expressions so the usual accepted max = 20m (from centre of perfomance area)
  • Acoustics - period of reverberation must be shorter for clarity of speech

Musicals, operas

  • Visual limits - facial expressions are less important so the usual accepted max = 30m
  • Acoustics - period of reverberation is longer for music and longer still for choral singing
Theatres: Planning Guidance for Design & Adaptation. Roderick Ham.Architectural Press: London. 1987

Seats

Allow at least 0.5m2 per person (seated):
  • width-row spacing of 0.45m2 (or more)
  • max of 16 seats per aisle OR 25 seats if one side exit door of 1m width is provided for every 3-4 rows
  • exits/escape routes - 1m wide per 150 people (min width 0.8m)




Theatre design - back of theatre

Assume: drama (main theatre) + smaller recitals/plays (studio)

People to cater for
Dramas - range from one actor to normally around 12, up to 20 (occasionally more)

Monday, 13 August 2012

Theatre spaces - initial ideas


Public and performer spaces are separated by the auditorium & atrium (studio will be both)

Two theatre spaces:
  • large = layout vertical like Bouffe du Nord (and Q theatre)
    • flexible seating on ground level, similar concept to Q theatre
    • 300 seats?
    • proscenium arch to remain
    • sunk down into the ground
    • open top over the stage, but not the gallery seating (similar concept to Globe/Rose)
    • 'Gods' now on ground level - this level also looks directly over the auditorium space to the rehersal area - could allow this to be viewable if wanted
  • small = one level, raked seating
    • more traditional 'modern' space, not open air
    • 100 seats
    • could actually be the space used for rehersals (*)
Scene dock - near main theatre space
  • natural lighting
  • easy access from road
  • durable materials
Rehearsal space
  • natural light
  • separate access
  • high ceiling, good acoustics
  • could be the existing stage space
Cafe/bar
  • as soon as you enter the space (main entry, from road or other main access)
  • make welcoming for general public, open all hours
  • larger space than current - maybe almost as big as the main theatre (how to do this..., maybe extend over part of the theatre space once sunk down)
Dressing rooms
  • flexible
Toilets (public)
  • provide twice as many female toilets as male
  • slightly glam
Circulation/transition area:
  • dramatic, vertical view, taste of what is to come (auditorium)
  • contrast to historic foyer/cafe/restaurant area
  • bar on top could look down onto both the auditorium and the rehersal spaces - maybe even extend this up to be a lookout tower????

Saturday, 11 August 2012

Theatre Design - Peter Brook & the Bouffes du Nord

Peter Brook (b. 1925): (CBE) influential and innovative British Director with a wide and varied career in theatre. Took over the French theater, Bouffes du Nord, in 1974 as a home for his theatre company.

Bouffes du Nord - completed 1876 in Paris, France. It has always been a theatre but was entirely rennovated in 1904 and renamed Theatre Moliere. Was brought by Peter Brook in 1974 in a very dilapidated state - the owner was going to demolish it.
http://www.bouffesdunord.com/en#en/about-us?&_suid=134462886886904066218110105331

Bouffes du Nord

- designed by Louis-Marie Emile Lemenil
- conventional horseshoe/ellipse but has the long axis parallel to the stage instead of perpendicular to it, resulting in particularly bad sightlines for the audience seated at the sides
- this form mirrors that used by Charles-Nicolas Cochin in 1765 who used this form to bring the audience closer to the players plus enhanced acoustic qualities for voice as the auditorium is shallower than normal. This transverse ellipse is first seen in Palladio's Teatro Olimpico - the space was too narrow for a Vitruvian circle auditorium so he simply squashed the circle towards the stage to fit the space...

"...One day, Micheline Rozan said to me : "There is a theatre behind the Gare du Nord station that everyone has forgotten about. I have heard that it is still there. Let’s go and see!. We jumped into the car but, once we arrived where the theatre was meant to be, there was nothing, just a café, a store and a façade with a lot of windows, typical for Parisian XIXth century buildings. We did notice, however, a sheet of cardboard along the wall which was sort of covering a hole. We pulled it away and a cleared a path through a dusty tunnel, and then, suddenly, we could stand up. What we found , though delapidated, burnt-out, and ruined by rain and hail, affected us.It has noble proportions and was filled with light. It took our breath away. This was the Bouffes du Nord. "

Aims of the rennovation

An over riding decision was to leave the theatre exactly as it was and not to wipe out the traces etched in by a hundred of years’ living. 
 
"We had kept the old wooden seats on the balcony but had them reconvered with new fabric. During the first performances some people were literally stuck to their seats and we had to reimburse a few very cross ladies who had left a piece of their skirt on the seat.
Fortunately there was a great deal of applause, but it literally brought the house down because large sections of plaster moulding broke off due to of the vibrations and fell down, narrowly missing the heads of our audience. Since then, the ceiling has been cleaned but the extrordinary acoustics remain. "

Another aim was that the theatre should be simple, open and welcoming. There should be no numbered seats and a single ticket price, the this price should be a low as possible, half or a quarter of that of prices in the theatre district. To make the theatre accessible to those living in suburbs way outside Paris, and to families so that all of them would be able to go to the theatre. "We also organised matinees on Saturdays - where we had the best and most enthusiastic audiences - with even lower prices. In this way, the elderly, who were nervous about going out at night, were able to come. "
 Peter Brook also required that actors & audience should be together in the same space (stall seating should be on the same level as the acting surface with no threshold).

Dimensions & their impact

  • the centre stage is 10m away from the furtherest spectator on the ground level (250 seats)
  • there are 125 seats on the 2 lower balconies
  • distance from the centre of the front row to the plane of the prosenium arch is 9.5m
  • the arch is 8m wide but the acting area is defined by the arc of the front bench - the best place for actor visibility from the stalls and the balconies is in the middle...
  • "the most comfortable acting place is in the centre. When you enter the stage it feels right to go straight to the middle...the comfortable acting space is about 6 by 6 metres, and this is just about the right size to do work of quality and concentration - a good human scale. It also happens to be the same size as the stage in a smaller Noh theatre." - Yoshi Oida (famous Japanese actor)
  • one of the most striking characteristics is a lack of a middle scale between the intimate acting area (stage area near audience) and the vast background area back from the proscenium arch (11m high and 15-16m wide) - this depth allows a flexibility of theatrical effects though.Thus, the proscenium arch, rather than cutting off the world of the play, now has the role of a flexible threshold, like a diaphragm with a 'focal length' that can be  controlled.

  • closely linked with the atmosphere of the theatre is it's powerful focus on the vertical dimensions
    • the stage surface is the reference, with 14 cast iron columns arranged in an ellipse out from this level
    • this ellipse is 16.5m long by 14m wide, divided into 16 equal bays of 3m, of which 3 are spanned by the proscenium arch - the rhythm of the absent columns being taken up in the arcade above
    • the side walls are formed by filling the space of the 2 structural bays bracketing the proscenium with plastered over brick - these are very tall: 3m x nearly 13m high
  • the 3 balconies start at the edge of these side walls - the first leans further into the void than the second, and the third (no longer used for spectators) threads between the columns, exposing their height as they climb upwards towards the dome

Analysis of the space

Main design element = contrast between the shadowy horizontals of the balconies and the ultra-thin columns, the close spacing of which further emphasises the height; also the very tall side walls.

There is a rhythm to the key dimensions of the theatre:
  • cut along the axis of the stage, the volume described by the columns is as broad as it is high - that is, the theatre is contained within a square or wrapped around a circle of 14m in diameter
  • the horizontal centre line of this circle (halfway point in the height) lies on the second balcony which divides the theatre at a key line of force between the inhabited bottom half and the upward and ouward acceleration towards the dome
  • cut parallel to the proscenium, the overall volume of the theatre to the auditorium walls corresponds approximately to a golden rectangle (proportions of 1 : 1.618)



Below are excepts from the book 'The Open Circle: Peter Brook's Theatre Environments' (Andrew Todd & Jean-Guy Lecat) which analyses the spaces in this theatre:

What is a good space for a theatre?
  1. it mustn't be cold - the Bouffes is warm, because of its walls which bear the scars and wrinkles of its history
  2. it can't be neutral - an impersonal sterility 'gives no food for imagination'
    • the Bouffes has the magic and poetry of a ruin; anyone who has allowed themselves to be invaded by the atmosphere of a ruin knows strongly how the imagination is let loose
  3. it is intimate - a room in which the audience sit with the actors and see them in close up
  4. however, it is also challenging - forcing the actors to go beyond themselves
    • the Bouffes is both intimate and epic - intimate with the audience but with soaring arches and mosque-like proportions. It is both a shadowy interior and a sunlit courtyard.
 "...The Bouffes has something very special and unique, which is that in the natural structure of the space, the depth is articulated. There is something which delineates the big space into two linked areas beacuse of our playing way in front of what was the procsenium; and there are still remnants of...the flytower. We have a circle coming round and framing something which for us is no longer a picture frame [i.e. the proscenium] but a flexible division, beacuse as you go through it another space opens out. Through this, something very interesting is happening architecturally speaking...There is a new principle that could be used, which is that of a double-depth theatre space. The first area has a front and back, surrounded by the semicircle of the audience; when an actor passes in front of the plane of the proscenium... there is an enormous gain in intimacy which the actors use...like a close-up...There is a curious perspective which means that, if you walk backwards in the first space, one goes in filmic terms from close-up into full figure; then, as you go back beyond the proscenium, you suddenly go into a long shot ... exploding the view into a distant panorama." - Peter Brook

The red colour in the Bouffes is dominant but warm, it gives a good feeling unlike the black in many theatres.
On entering your gaze is at once drawn upward - partially because of the narrow vaulting, elegant and rhythmically divided by slender columns...it is a place oriented towards sky and light (verticality).

The very ordinary pleasant and usually overcrowded cafe is an essential part of the theatre experience - the performers are usually there before and after the show, mingling with the public.

"It has, first and foremost, a humanity of proportion, creating an intimacy among the audience and between the audience and performers. This is contrasted by the epic gesture of the proscenium - a soaring height which would be unfashionable in a new theatre. The theatre and the equally welcoming cafe...serves real theatre in the context of the culture of the city it's in; it doesn't scream 'art' at you - it's very much a part of the city...
The Bouffes demands a heightened level of energy form the actors, in spite of its intimacy...[and]...the audience has to offer a heightened level of energy too, and the performance is something that results from this meeting. It's a theatre that's made to be changed, that gives energy from teh past life on the walls."

Friday, 10 August 2012

Christchurch Blueprint - Notes for Tuam Street

Tuam street to Asaph street is within the new green space 'Frame' for the CBD:
NB. 1 = Green Space 'Frame' Tuam street is in the South Frame:

  • Buildings in accessible, open-space landscape
  • Education, health, commercial and innovation activity centres
  • Site of proposed Health Precinct
  • Lengthwise open space corridor for walking and cycling
  • Develops over time
  • Retains some existing buildings with potential for use in the new central city
  • Retains some remnants of heritage buildings
  • Street and pedestrian links running from north to south

Thursday, 9 August 2012

Notes - potential ideas to explore for form

  • Processional movement, include/explore a sequence of spaces/steps/rituals applied before arriving at the final space
  • Ancient palace/temple design - moving down then up again to final inner sanctuary
  • Secret garden - what is it that appeals with this idea?, cannot see from outside, what stimulates your curiosity? Something you see from outside the walls, a large or tall landmark.
  • Layers of entry - layers of walls
    • different entrances for different people that is, NOT 'one size fits all' or 'homogeneous' but some kind of hierarchy dependent on non-social differentiation such as:
      • physical dimensions eg. height (but not 'size' per see) - such as having a lower doorway or higher doorway (why? for age?) or physical ability (eg. ramp versus steep stairway)
      • direction of entry (ie. from where the person approaches)
      • individual preference - entry obviously sloping up or down, or horizontal
      • private versus public - some people may have a 'key' for entry
      • door handles
      • do research on this aspect!
  • Human scale -  customisation of seating - the ultimate customisation is for each person to have their own seat (eg. stored seating pads on site etc, bean bags, memory foam seating) within a generic seating plan
  • Traces - elements of original theatre remain and are reused

Definite design elements

  • Theatre - medium to small sized auditorium/seating
  • Height - incorporate something very tall, ideally significantly taller than surrounding buildings
    • use remnants of the fly tower
    • a visual cue, a visual landmark when walking through the park
  • Layers of entry, concentric walls, vary the entry level - eg. walk down into the theatre
  • Auditorium cut into the landscape (slightly submerged, to correlate with the distance the Christchurch contours have moved after the earthquakes)
  • Open roof, or open air theatre
  • Vertical seating (eg. think Globe Theatre or Bouffes du Nord)
  • Elements of original building to retain in some shape or form: front facade, fly tower, seats





Wednesday, 8 August 2012

Final Concept Model (version 1)



Feedback, things to think about:
- discussion about permanent versus impermanent fingerprints/lip prints
- the layering ie. glued the saucer, plate and cup together so is now more like a model, not so functional but gives a good layered effect (mirrors, perhaps the layering inside the cup)
- why is the teaspoon not glued on?
- to take further, think about open air theatres, the idea of a sanctuary, traces/nature taking over (part of the green zone landscape)


Tuesday, 7 August 2012

Book of Tea - 'Teaism'

From the 'Book of Tea'  (Kakuzo Okakura), definition of 'Teaism'


The fifteenth century saw Japan ennoble Tea into a religion of aestheticism--Teaism.
  • founded on the adoration of the beautiful among the sordid facts of everyday existence
  • it stresses purity and harmony, 
    • the mystery of mutual charity, 
    • the romanticism of the social order
Teaism is "essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life..."

"The Philosophy of Tea is not mere aestheticism in the ordinary acceptance of the term, for it expresses conjointly with ethics and religion our whole point of view about man and nature. It is hygiene, for it enforces cleanliness; it is economics, for it shows comfort in simplicity rather than in the complex and costly; it is moral geometry, inasmuch as it defines our sense of proportion to the universe. It represents the true spirit of Eastern democracy by making all its votaries aristocrats in taste.
The long isolation of Japan from the rest of the world, so conducive to introspection, has been highly favourable to the development of Teaism. ... It has permeated the elegance of noble boudoirs, and entered the abode of the humble. Our peasants have learned to arrange flowers, our meanest labourer to offer his salutation to the rocks and waters. In our common parlance we speak of the man "with no tea" in him, when he is insusceptible to the serio-comic interests of the personal drama. Again we stigmatise the untamed aesthete who, regardless of the mundane tragedy, runs riot in the springtide of emancipated emotions, as one "with too much tea" in him.
...
Those who cannot feel the littleness of great things in themselves are apt to overlook the greatness of little things in others...
There is a subtle charm in the taste of tea which makes it irresistible and capable of idealisation. Western humourists were not slow to mingle the fragrance of their thought with its aroma. It has not the arrogance of wine, the self- consciousness of coffee, nor the simpering innocence of cocoa. ...
Charles Lamb, a professed devotee, sounded the true note of Teaism when he wrote that the greatest pleasure he knew was to do a good action by stealth, and to have it found out by accident. For Teaism is the art of concealing beauty that you may discover it, of suggesting what you dare not reveal. It is the noble secret of laughing at yourself, calmly yet thoroughly, and is thus humour itself,--the smile of philosophy. All genuine humourists may in this sense be called tea-philosophers,--Thackeray, for instance, and of course, Shakespeare."

Monday, 6 August 2012

Concept - final version

Starting points

This concept is probably my fourth or fifth iteration - I started with the idea of traces and depth using materials (brick set within resin or ice) but these did not convey the idea expressively enough.

Theatre is associated with ritual and so my concept started when I was thinking of other everyday rituals and objects which contain obvious traces of past use.

I drink a lot of tea. Making a pot of tea is a small everyday ritual, taking time out to appreciate the rhythm and sequence of steps to make the cup of tea. It is more than just drinking tea.

As well as being associated with Japanese culture, tea is also deeply ingrained in English culture. Having a cup of tea is a very English thing to do when someone is upset; a good cup of tea can fix many things.

Christchurch has a very English heritage. There were probably many cups of tea made and offered after the earthquake and all the after shocks.

Traces & Tea

An old tea cup, like an old building, will contain traces of past use - the chips and cracks, but also finger prints, lipstick prints and tea stains. The tea leaves left behind may also reveal your past and future...

These traces tell a story; the cracks or chips stimulate your memory and imagination, unconsciously or consciously, as you try and recall or imagine how they happened. The traces of tea left in the cup may trigger a memory of when you last used the cup.

Human Scale & Senses

Lifting the cup encases your face in steam carrying the fragrance of tea which reveals its recipe but also the temperature, the touch of the cup on your lips distinguishes the quality of the cup, then finally you taste it.

The tea cup is a associated with a more genteel tradition of tea drinking. Using a tea cup like this is incomparable to drinking out of a thick, super sized mug - those are for lazy greedy people. A tea cup implies restraint and patience, and more subtle pleasures. The tea cup is designed for the curves of your mouth whereas a mug is just a straight sided geometric void.

Maintaining a human scale and a strong relationship to the human body itself (rather than some abstract shape or design) is desirable to fully engage with users of the space, and to enable experiences involving more than just the sense of vision.

...Further Development

The tea cup plus saucer, when viewed in plan, is suggestive of an open auditorium contained within layers of walls, like a secret garden in inner sanctuary. As our site is now in the 'green zone', I'm thinking of exploring how nature will take over these remains and traces of a past theatre by only reusing portions of the remaining walls and facades.

The design will, of course, retain the main concept of traces left behind, past use and reuse, and human scale.

Open air theatre research


Open Air Theatre, Regent's Park (London) http://openairtheatre.com/about

Sarachchandra open air theatre (Sri Lanka) 
MVDRV open air theatre, Delft 1992 (now demolished):


see also http://archidialog.com/2011/12/05/mvrdv-le-corbusier-and-the-ultimate-inspirational-roof-terrace/

Friday, 3 August 2012

Concept - the story of tea v2.0


Concept Model idea version 2

An old tea cup + saucer, already with a history of its own and traces of past use (cracks, chips).
Prints of fingers and lips using metallic paint or lipstick (not plaster, did not work well at all) - of those who have used the cup.
Inside the cup will be a layer of tea leaves cast in resin, also perhaps with layers using shellac - set on an angle implying past movement caught in time eg. an aftershock...a layered effect inside the cup to represent the past use of the cup. The shellac worked well.

The base will be fabric, with subtle folds showing an abrupt sideways movement. Cast in resin so it forms a solid base, and a moment of movement frozen in time.

Plan - take a video or time lapsed photos of liquid in the cup being moved abruptly to the side (or up) to demonstrate exactly what this should look like.

Human scale - the tea cup
Contrasts - the delicate nature of the tea cup with evidence of violent movement/disruption

Wednesday, 1 August 2012

Concept - the story of tea v1.0

This idea started when I was thinking of tea-making rituals - I personally drink a lot of tea... When making a pot of tea, there is a certain element of ritual involved.

  • It is a social exchange, a pause in the day, a polite tradition.
  • There is a sequence of things you do, the order of which is important to you but may or may not make a difference (eg. warming the pot/the cups, measurements of tea leaves, the way the teapot is filled, water used, how long to brew/turn the pot 5 times to the west etc etc).
Having a cup of tea is a particularly 'British' thing to do when someone is upset ie. a cup of tea will fix most things.

A tea cup is associated with most of our senses (taste, smell - can tell how strong/what type of tea it is, touch - hot/cool/sensation of the cup, visual - can see the steam/how 'strong' it is by the colour/cup may have faint traces of old lipstick or tea stains from previous users, sound - of pouring/sipping)

There is trace evidence of yourself left behind in a tea cup - lipstick prints, fingerprints, tealeaves left behind will apparently tell a story about the tea drinker...

Relationship with our site


Christchurch has a very English heritage. There were probably many cups of tea offered and drank after each earthquake and aftershocks.
Theatre is associated with a certain degree of ritual (dressing up, the steps you take to eventually arrive at your seat).
Theatre (and, I hope, my final design) involves most if not all of our senses - sight, sound, smell, touch, sometimes taste indirectly with smell/touch.
The Odeon will contain traces of those who have been there before, scratches, imprints in the seats, dust in the corners and down the back of the seats, plus very obvious evidence of the earthquakes.

Concept Model idea v I

A plain tea cup + saucer, covered with layer of plaster on which there are imprints of lips/fingers - of those who have used the cup.
Inside the cup will be a layer of tea leaves cast in resin, also perhaps with layers using shellac - set on an angle implying past movement caught in time eg. an aftershock...a layered effect inside the cup to represent the past use of the cup. A built up of tea stains (?)

Perhaps also (but may confuse the concept of traces and ritual), may add a tablecloth - glass fabric cast in resin upside down with cup in the middle. This will, when set, look like the tableau has been suddenly disrupted, moved up and down abruptly (like an earthquake)....The cloth would be folded upwards around the tea cup but transparent so you can still see the cup quite clearly .